A glossary of terms you need to stay woke in 2019
First of all, nobody says "politically correct" anymore
Jan 9, 2019
“That’s what I hate about the times we live in, the terms,” a hapless Ellie Guggenheimer once said, forever immortalized in Tom Wolfe’s “Radical Chic,” a biting ’70s report about upper class society members appropriating street politics. It seems like every time there’s any sort of political pushback on words, there will always be well-meaning people who, struggling to keep up, become averse to society’s new lexicon and the changing times of politics. And of course, these two come hand-in-hand; a large-scale social awakening necessitates a change in language.
By now, it seems obvious that the same thing is happening. When we look back at 2018, there’s one thing that we can say for sure: everyone got a lot more political. Maybe it’s because we have more skin in the game (with dictators and would-be dictators in power, everyone’s rights are in question), or maybe we’ve just evolved as a people. 2018 became the year of power and anger, of visibility and acceptance. LGBTQA+ representation shot up. Victims of sexual abuse and rape, instead of being sent to the lion’s den like they would’ve been in other years, were lionized. The political and social landscape no longer had a place for complacency.
Of course, that’s not to say that the entire world became a liberal paradise. Authoritarianism continued to rise globally, the alt right still existed in droves, rapists were acquitted and put into power, and Imelda Marcos was allowed to place bail to evade jail time. Still, it’s fair to say that the tides are turning. For some perspective, when I was in high school, I was the lone brazen feminist, and I couldn’t say the word “queer,” even though that was what I was. I was also very uncool, the killjoy that wasn’t okay with slut shaming or rape jokes. Now, to be ignorant is to be passé.
So for 2019, we’ve alphabetically compiled a list of terms that you’ll need to know going in to the year. Something to note though: when you use these terms, do it out of a genuine desire to make the world a better place. If you’re scrolling through this list just to appear woke to your internet friends, then you’ve defeated the point. Be radical, not radical chic.
Also, while we tried to be as comprehensive as possible, we won’t pretend that this list is exhaustive. If you think there’s a term we need to add or define, let us know in the comments section below.
Cultural appropriation is when you take elements or use items from another culture without asking permission from the said culture. In itself, the practice is neither inherently good nor bad. However, the act becomes ethically dubious once the person borrowing is from a dominant culture—especially if that culture has a history of colonialism or systemic oppression against the culture the person is borrowing from. It’s definitely wrong if the item or element borrowed is considered sacred by its original culture and the borrower uses it in a way that does not preserve its sanctity. Also wrong: when the borrowing becomes exploitation, or when the borrowed item is used to reinforce racist stereotypes.
Some people argue that the term cultural appropriation itself only refers to when a dominant culture borrows from a minority culture, and that the neutral borrowing should be referred to as cultural exchange, or cultural appreciation. It’s a valid point, but I do believe that it turns the conversation about the practice into “this clearly isn’t appropriation, it’s appreciation!” and vice versa when oftentimes it’s not so black and white.
Identity politics zeroes in on how some groups, whether classified by sexuality, race, ability, or a combination of all three (thus “identity”), face more struggles, injustices, and systemic oppression than others, and it uses this lens as a way of discourse. Unfortunately, the term is often used by rightwingers as a blanket term for “millennial vaguely-leftish trash.” American politician Kamala Harris spoke up about how the right weaponized the term, turning it into a derisive phrase to “shut [people] up” and minimize important issues.
The opposite of exclusive or discriminatory. To be inclusive is to take pains not to exclude marginalized groups, whether it’s by advocating for captions in cinemas so that the deaf or hard-of-hearing can still watch a movie, or for free tuition at state universities so that the youth from disadvantaged communities get a chance to have good education.
This is the more sensitive term to refer to the distinct ethnic groups who are the original settlers of a specific land or region. Think the lumad of Mindanao and Aeta of Luzon. It’s a tricky thing to define, so I’ll borrow the United Nation’s definition: “Indigenous peoples are inheritors and practitioners of unique cultures and ways of relating to people and the environment. They have retained social, cultural, economic, and political characteristics that are distinct from those of the dominant societies in which they live.”
Common to IP groups is marginalization. Across the board, IP groups are being forced off their land, stripped of their rights, exploited, treated as second-class citizens, and even killed by the dominant culture. Even in media, IP groups are not respected.
“Every time there’s a Filipino TV show and their characters [include] a Negrito or an Aeta, they become a comic character. And there’s also always this black girl who is not considered beautiful until her ‘blackness’ disappears,” says Maria Teresa Padilla, executive director of organization Anthropology Watch.
This refers to how various types of oppression are linked together. In previous years, there was a tendency for many to separate things like sexism and poverty, which only served to further marginalize people. For example, poor women with disabilities face even more oppression than their able-bodied peers of the same economic class, and treating their struggle in the same way disenfranchises them.
It’s a method of manipulation common to abusers. If you’re talking about its meaning in psychology, it’s when the abuser slowly undermines the victim’s perception and capabilities until the victim find themselves questioning their own sanity. Did you ever find yourself apologizing to an ex after they hurt you because they reasoned that you pointing it out hurt them more? Did that make you feel like you were the abusive, “crazy” one? If so, you were gaslit. This practice is emotional abuse.
However, the term has found its way to politics, too. It happens when someone in a position of power makes a baldfaced lie and barrages you into thinking it’s true, even when it so obviously isn’t, somehow creating an alternative reality in which they’re right. Did someone make a claim that was so obviously false and continued to pretend that they were right by insulting you for trying to correct them? Or how about Donald Trump’s efforts to destabilize truth? That’s gaslighting.
Marginalization happens when the ruling class or group treats minorities as insignificant or inferior, often by disenfranchising them of their rights. The act of marginalization is incredibly damaging, and is linked to systemic oppression.
This is the act of making a show of your activism. While there’s nothing wrong with being performative in itself, it becomes wrong when your activism is limited to that. Like the radical chic of the ’70s, it shows that you’ve adopted your activism merely to gain brownie points for yourself, and your public support is all for show. Again, not cool.
Representation has two meanings, both of which are incredibly important. The first is the depiction of a certain group, people, items, or concepts in media. Historically, representation of minority groups in popular media are rare, and when it does happen, it’s often negative. Think back on the many times our IP groups are depicted as nothing more than monkeys. Representation in this sense is important because media influences the way we perceive the world. Negative representation of minorities can and has encouraged discrimination, while positive representation not only gives the dominant majority a better understanding of those “different” from them, it also gives the depicted minorities a character that they could relate to, someone who actually looks like them, and someone they could see themselves in. The latter may not seem so important to those who are used to being portrayed in media, but it means a lot to those who aren’t.
Aside from representation in media, you also need political representation. This means having people from diverse communities be in seats of power in order to serve as their communities’ voice when it comes to issues that directly affect their respective communities. Without representation, politicians will be voting on things despite not knowing the actual needs of the community affected. For example, when there are so few women in Congress, women’s issues like reproductive health, abortion, the sin tax on napkins and tampons, will all be decided by old men who have no idea what women really need.
This refers to the ways a dominant culture is able to institutionalize the marginalization and discrimination of minority groups or cultures by embedding these unjust values into the political, social, and educational systems. It’s easy to imagine serious issues like homophobia, racism, and sexism in terms of individual cases because it gives you a single enemy to rally against; it’s easy to battle one homophobe, it’s impossibly difficult to dismantle a system that encourages the discrimination against people of the LGBTQA+ community. But it’s the latter that maintains the discriminatory norm. A few examples: what good is taking down one homophobe to me if, at the end of a day, I can’t marry a person I love because of our gender? What good is railing against people culturally appropriating indigenous weaves if we’re not at the same time making an effort to end the system that allows IP weavers to be exploited?
As columnist Christopher Ryan Maboloc puts it, because of systemic oppression in this country, “certain groups are stripped of the very opportunity to flourish in society, not because they are unable to on the basis of their lack of mainstream “quality” education or exposure to modern ways of life, but because they are deliberately pushed into obscurity by patronage politics and instrumentalist forms of learning that reduce knowledge to the technical.”
This is the practice of making nonwhite fictional characters or historical figures white, thus “whitewashing” them. In some cases, they do so by getting white actors to play as them while still acknowledging the character itself as nonwhite. This often leads to very racist portrayals of the character by way of blackface (in which actors put on makeup to give themselves black skin and exaggerated African features) or yellowface (in which actors use makeup and prosthetics to give themselves stereotypical Asian features). Some cases go the other way around completely erase the nonwhite identity of the character altogether.
Simply put, “woke” is slang for social awareness. Its use started within the African-American community, and became tied with the Black Lives Matter movement, with activists urging others to “stay woke.” After that, other people have appropriated it to mean awareness of other societal issues. However, because of how it’s been appropriated by the mainstream, many people have started to reject its usage.
Girl, boy, bakla, tomboy. The Philippines has a very specific gender and sexuality matrix: if you’re not a straight, masculine-presenting man, then you’re immediately gay—no matter if you’re actually a straight, feminine man, or an assigned male at birth transwoman. Gayness is its own gender identity, not just a sexuality. And if you don’t fit in to that restrictive matrix, it can feel like you’re either one of the last two options in the street chant, a butiki or a baboy.
To be clear, there’s nothing wrong with the term bakla itself, as long as that’s how you identify. What is wrong, however, is the idea that bakla is an all-encompassing term for any person born as male who is into men or have any feminine qualities, when it isn’t. Same thing with tomboy.
A year ago, the failings of the term came in full view when a woman’s tweet calling herself bakla became viral. Do straight ciswomen who closely associate with the bakla community have the right to call themselves babaeng bakla? Are queer women baklang babae? Is this the queer woman version of choco-na-gatas and gatas-na-choco? Probably not, doesn’t sound right, and yes.
Let’s define three terms before we get to the rest of the section. Sex is your classification as either male, female, or intersex based on your body parts at birth. Gender is how you identify internally in relation to sex, i.e. if you’re a cisgendered woman, a transgendered woman, or nonbinary. Sexuality or sexual orientation, meanwhile, refers to who you’re attracted to vis-à-vis gender.
It’s a sexual identity based on one’s attraction to people of the opposite and the same gender, thus “bi,” a prefix meaning two. It doesn’t have to be an equal attraction (you can be more into women than you are into men), though some people tend to use this as a way to dismiss bisexuality. (Even people who are part of the LGBTQA+ community do this!) Bi erasure is a real thing (think of how Bohemian Rhapsody glossed over Freddie Mercury’s sexuality), and when your identity is always put into question, it will take a toll on you. It’s no surprise that people who identify as bi experience higher rates of anxiety and other mood disorders, according to GLAAD.
If your gender identity matches the body you were born with, you’re cisgender. Since gender identity isn’t the same as sexuality, you can be gay, straight, lesbian, bi, and etc. while being cis.
This is the practice of calling a transgender person by their birth name, which they usually change upon transitioning. By using their old name, you are disregarding their gender identity and implying that their identity at birth (thus, sex) is their real identity. Not cool.
A drag queen is a performance artist, typically a queer man, whose act consists of expressions of hyperfemininity. A drag queen does this by adopting exaggerated female characteristics and dressing up in sensational women’s clothes. A drag king is the masculine version of this, and is a role typically assumed by a queer woman. This is different from being a crossdresser because crossdressing just involves wearing clothing linked to the opposite gender, while there’s a level of artistry, pageantry, and performance involved in drag. This is also way, way different from being a transgender man or woman because drag is a performance, while being trans is who you are. That said, there are many trans men and women that perform drag, too.
There are two ways in which the word “gay” is used these days: The first referring to the sexual identity of those who are attracted to people of the same gender, and the other as a blanket term for any experience that does not fit into the traditional heterosexual and cisgender narrative. For example: Describing a bisexual man as a “gay man” is offensive because it erases their sexual identity, but a bisexual man can say that they’re “gay” as a way to embed themselves within the LGBTQA+ community.
Because of the confusion with using the word “gay” as an umbrella term, many prefer using the word “queer” instead. Many believe that it’s a more inclusive term than gay. However, this can also be seen as problematic because “queer” first existed as a gay slur. Queer is also synonymous to strange or weird, which reinforces the idea of the LGBTQA+ being outside of the norm. Aside from that, some people also already self-identify as queer, finding the different categories of gender and sexuality to be too limiting.
The idea that gender exists as a binary of either male or female. It’s a restrictive view that excludes people whose gender identity do not conform to strict categories of male or female. Traditionalists like describing the gender binary as a universal norm, but many cultures have third gender categories.
Instead of a male/female binary, the move inclusive view is that gender belongs on a spectrum. The gender spectrum posits the idea that there are a multitude of gender identities that are in between (or outside!) the categories of male or female.
This is the idea that heterosexuality is the norm, and that people naturally fall under heterosexual male/female roles. People will be “assumed straight until proven otherwise,” and even when they are in a queer relationship, many will ask them: “Who’s the man in the relationship? Who’s the woman?”
If you’re nonbinary, this means that your gender identity does not conform to the gender binary. It’s an umbrella term, and under it are people who believe that they’re more than one gender, have a fluid gender, or have no experience of gender at all and think that they don’t even belong to the gender spectrum. Many people who identify as nonbinary use they/them pronouns, though not all of them do. It’s very similar to genderqueer, except that genderqueer also has a political dimension to it.
This is a sexuality that’s confused with bisexuality a lot. If you’re pan, you’re attracted to all genders with no consideration to the gender difference.
The practice of shows and movies teasing same-sex relationships without following through with it. This isn’t the same as depicting sexual experimentation, since it’s perfectly okay to show characters try it out and realize that it’s not them. What’s not okay is when same-sex acts are done to bait people into watching it. A relevant example is the kiss between Betty and Veronica in Riverdale, which was heavily featured in the promotional material for the show, that turned out to only be an attention grabbing act, nothing more. (They fixed it though with Cheryl and Toni, the best couple on the show)
If your gender identity does not match your assigned sex, then you’re trans. Many people confuse being trans with wanting to be a certain gender, but that’s not exactly right, and that idea has been used to dismiss trans identities (“you’re only pretending to be women!”). If you’re a transwoman, you are a woman. The “wanting to be a woman” is really the desire to have your physical sex match your gender identity.
Being trans is not the same as being gay. Remember, gender identity isn’t the same as sexuality. You can be gay, straight, lesbian, bi, and etc and trans at the same time.
First starting life as a hashtag made by queer Asian-American icon Hayley Kiyoko, #20GAYTEEN became the defining word of 2018. The year saw the first Hollywood studio teen flick (in the vein of John Hughes’ brat pack movies and their ’90s and ’00s counterparts) that had a gay protagonist at the front and center. LGBTQA+ representation in American TV shot up. Angela Ponce of Spain made history as the first transwoman contestant in the Miss Universe pageant, the magnitude of the moment best encapsulated by her saying, “I don’t need to win Miss Universe. I only need to be here.”
The current consensus for 2019’s version of this is #20BITEEN.
Feminism is a movement that advocates for equal rights among all genders. On this end, it advocates to end gender-based discrimination, and seeks to uplift women’s voices and representation within the media, among others. Some people like to portray feminism as a movement for hating men without realizing that a world shaped by feminism is beneficial for both women and men. In the same way that it pushes to empower women to take on traditionally male roles, it also pushes to relieve men of strict social norms imposed onto them. Women can be strong and men can cry, you know.
This refers to how women are boxed into either two categories: the pure virgin Madonna, or the impure and sexually aware whore. This pits women against each other, and it’s damaging for women on either side of the dichotomy: the Madonna is pure and loved, but she isn’t desired; the whore is desired but is degraded. Women are fetishized and graded on based merely on their sexual prowess. Have you ever met “old school” type men who wanted docile wives or girlfriends and wild mistresses? That’s why. Have you ever felt the need to lie about your sexual history to keep a guy interested in you? This is also why. This is inherently connected to slut shaming. If Madonna/whore isn’t striking a bell with you, it’s the same thing as the classic “girl next door vs the hottie” trope.
The practice of shaming a woman for engaging in sexual intercourse. This harkens back to the patriarchal notion that women are more valuable if they remain virgins. This is society’s way of repressing a woman for using her sexual agency. If that hasn’t convinced you that slut shaming is damaging to women, then this might: people tend to dismiss a “promiscuous” woman’s rape claim by saying, “She was a slut, she was asking for it.”
Let’s make this very clear: toxic masculinity does not mean that masculinity itself is bad. What is toxic and bad is when masculinity is forced upon men, and is treated as the standard to which all men should aspire. Within toxic masculinity, any display of sensitivity is weakness and should be curbed. The idea that boys shouldn’t cry stem from this.
White feminism is feminism that refuses to be intersectional and only caters to empower women with privilege. It is not a blanket term for feminists who happen to be white. Instead, it’s a way to call out people who promote feminism but stay mum on issues that affect women who have less privilege (think women who promote #girlbosses but don’t speak up about the issues that force many other women to stay in poverty, or feminists who continue to ignore the fact POC women struggle with more oppression than white women).
A movement first started by Tarana Burke, it was initially focused on helping POC women who’ve suffered from sexual abuse. However, this initial focus was lost when it resurged in 2017. In the wake of the numerous sexual assault allegations against Hollywood producer Harvey Weinstein, actress Alyssa Milano posed this simple call to action on Twitter: if you’ve ever been sexually assaulted, reply with “#MeToo.” The movement thus became inseparable from the Weinstein case and came to mean the toppling of powerful men who’ve abused their positions in order to harass women.
Sustainability is a movement focused on following economic, ecological, and lifestyle practices to protect the environment’s natural resources. Proponents of this have seen how much the planet has been laid to waste because of pollution, deforestation, poor waste management, among others. Large-scale industries are the biggest offenders, but they’re not the only ones. There’s an actual deadline to get everyone onboard with sustainability and make actual changes in the way we live: scientists have said that if the government doesn’t make drastic changes by 2030, the effects of climate change will be catastrophic. The year 2035 has even been described as the “point of no return.”
Fast fashion is the new breed of clothing retailers that turn out incredibly cheap clothes at an equally-incredible fast rate (turn over for these clothes can be as fast as a week for some shops). The problem with fast fashion is that it employs cheap and unethical labor practices in order to come up with those prices.
In response to the backlash against fast fashion, slow fashion was born. Slow fashion (also known as ethical fashion) rejects mass production and fast clothing cycles. Many proponents of this tend to buy secondhand or sew their own clothes, as well as patronize local clothing outfits that employ ethical labor practices.
Greenwashing is when a company tries to seem more environmentally-friendly than it really is. Examples of this is when companies promote plastic recycling campaigns, when they’re the large-scale producers of plastic, and aren’t taking actual steps to stop making plastic.
Low waste is a lifestyle movement focused on minimizing the amount of trash you produce in order to help the environment. It’s responsible waste management with environment activism in mind. It’s also known as zero waste.
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